Fćrsluflokkur: Stjórnmál og samfélag

Á ađ ganga fram hjá ţessu, loka bara augunum?

MARY THOMAS ritađi í gćr:

The aborted baby is torn apart and actually experiences physical agony. This has now been proved beyond doubt and many doctors now refuse to perform abortions as a result of the scientific findings. Women are being lied to, the baby is not anaesthetised even if the mother is, it feels everything.

https://www.tfpstudentaction.org/blog/youth-oppose-abortion

(margt fleira gott ţar)


Blóđfórnir veraldarhyggjunnar

 

Kveđiđ um ţađ sem í raun gerist og hvađ felst í, ađ ţví er virđist, útlátalítilli pólitískri afstöđu:

 

Óvinir sumir eru

ófćddra barna, ţví miđur.

Blindir ţeir leggja ţví liđ

ađ láta ţeim blćđa, ađ siđ

fornaldar blóđfórna. Friđur

fćst ekki unninn međ villu

og fólskunnar atferli illu!

 

Hér sést ljóslega hverju veriđ er ađ fórna í s.k. fóstur­eyđ­ingum!

Jón Valur Jensson.


mbl.is Ţúsund í fóstureyđingu
Tilkynna um óviđeigandi tengingu viđ frétt

Reynt ađ slá upp ástandi ţungunarmála á Filippseyjum í neikvćđu ljósi

"Frjálslynda" fólkiđ er mjög áberandi á Mbl.is og vitnar nú í vinstrablađiđ Guardian um  afleitt ástand á Filippseyjum. "Tölfrćđin" um ólöglegar fóst­ureyđingar ţar er ţó lygileg og naumast stađfest nema ađ litlum hluta. Fćđingar ţar eru um 1.620.000 á ári (1,59% fjölgun hinna 102 milljóna íbúa), og full­yrđ­ingar um, ađ 610.000 fóst­ur­eyđing­ar séu fram­kvćmd­ar í land­inu á hverju ári, virđast afar hćpnar í ţví ljósi. Međalaldur kvenna viđ fćđingu fyrsta barns er 23 ár, og ađ međaltali eiga konur á barneignaaldri 3,06 börn um ćvina. Ţar er ţví um miklu ţróttmeiri vöxt ađ rćđa en á Vesturlöndum; jafnvel hér á Íslandi hrökk ţessi fćđingatíđni niđur í 1,75 börn á liđnu ári, en međ ţví móti deyr ţjóđ út á örfáaum öldum, komi ekki til stórfelldur innflutningur útlendinga.

Lausnin á Filippseyjum er ekki meiri vantrú, meira lauslćti og lögleiđing fósturdeyđinga, heldur er bezta úrrćđiđ meiri trúfesti viđ kaţólskt siđferđi, meira skírlífi og hjúskapartryggđ. Frjálslyndisbylgja vestrćnna landa hefur leitt til útbreiđslu kynsjúkdóma og gefiđ karlmönnum auđvelt fćri á ađ ţvinga barnsmćđur sínar til fósturvíga í ţeim löndum, ţar sem ţau eru framkvćmd, nei, framin, á grundvelli laga. Afleiđingin er einnig margvísleg eftirköst ađgerđarinnar: ófrjósemi, fyrirburafćđingar, blćđingar, dauđsföll og senni­lega brjóstakrabbamein -- ólöglegar fósturdeyđingar eru ekki einar um slík áhrif!


mbl.is 610.000 fóstureyđingar ţrátt fyrir bann
Tilkynna um óviđeigandi tengingu viđ frétt

Hinum ófćddu er í mörgum tilvikum vel hćgt ađ bjarga ţrátt fyrir slys, fötlun og veikindi

Bras­il­ísk kona á göngu í fá­tćkra­hverfi, Claud­ineia dos Santos Melo, kom­in níu mánuđi á leiđ, fekk skot í kviđinn og í sitt ófćdda barn. Ţađ tókst ađ bjarga barninu međ keis­ara­sk­urđi, "en ţá kom í ljós ađ ţađ hafđi hlotiđ mćnuskađa viđ skotiđ." Mbl.is segir frá.

Lćkn­ir­inn José Car­los Oli­veira, sem fylg­ist nú međ heilsu­fari móđur og barns, seg­ir ţađ krafta­verk ađ barniđ hafi kom­ist lífs af.

„Í dag er hann lamađur en allt get­ur gerst í lífi ţessa barns,“ seg­ir hann í sam­tali viđ BBC og bćt­ir viđ ađ hann hafi ekki séđ neitt mál ţessu líkt.

Ţetta er ţó langt frá ţví ađ vera fyrsta tilfelliđ ţar sem lćknisfrćđin grípur inn í til bjargar hinum ófćddu í móđurkviđi. Menn geta lesiđ um önnur tilvik í grein hér: Dr. William Liley: Minnsta mannsbarniđ.

Liley var sjálfur brautryđjandi í lćkningum fyrir ófćdda. Í nefndri grein kemur hann inn á ýmislegt sem getur hamlađ góđri heilsu fóstursins og stundum valdiđ ţví lífshćttu. Hann bćtir ţó viđ:

En ţađ eru ekki slíkar kringumstćđur, sem í reynd verđa ófćddum börnum ađ fjörtjóni, heldur sú afdrifaríka stađreynd, ađ menn hafa búiđ ţeim önnur örlög – og ţau örlög eiga lítiđ sem ekkert skylt viđ lćknisfrćđi. Ţađ eina lćknisfrćđilega viđ fóstureyđingu er ţađ, ađ hún er framkvćmd af lćknum og ađ ţeir verđa ađ glíma viđ eftirköst hennar, ţegar frá líđur. Sjáiđ ţiđ til: Ţegar ófćddum börnum er veitt lćknisumönnun, ţá eru vaxtarskilyrđi ţeirra o.s.frv. afgerandi mikilvćg. En ef til stendur ađ deyđa barniđ, ţá eru slíkar upplýsingar um vöxt ţess og viđgang ađeins feimnismál og til óţćginda ...

Í Genfarsamţykkt Alţjóđasambands lćkna segir: "Ég mun sýna fyllstu virđingu gagnvart mannlegu lífi allt frá getnađi." Í inngangi yfirlýsingar Sameinuđu ţjóđanna um réttindi barnsins er bent á, ađ vegna líkamlegs og andlegs ţroskaleysis ţarfnist börnin sérstaks öryggis og umhyggju, ţ.m.t. viđeigandi réttarverndar, fyrir fćđingu jafnt sem eftir hana. Ţađ, sem viđ öll verđum ađ gera, er ađ spyrja sýknt og heilagt ţá, sem viđ umgöngumst, hvernig ţađ ađ drepa ţá, sem eru til óţćginda, hina óvelkomnu og fötluđu, geti kallazt "fyllsta virđing", "sérstök umhyggja" eđa "viđeigandi réttarvernd" ...

Megi líf hins brasilíska barns blessast og heilsa ţess fara batnandi ţrátt fyrir skotárásina. En viđ ćttum líka ađ biđja og beita okkur fyrir ţví, ađ fósturdeyđingum linni hér á Íslandi og annars stađar. Ađ sjálft ríkisvaldiđ standi fyrir útrýmingarherferđ gegn okkar minnstu brćđrum og systrum er Alţingi og viđkomandi lćknum til eilífrar skammar - eilífrar, nema menn stígi fram og biđjist fyrirgefningar á gerđum sínum og fari ţegar í stađ ađ vinna gegn ţessari sannkölluđu "dauđamenningu". Hún er ekki hótinu skárri en mannskćđir byssuleikir Suđur-Ameríkumanna!


mbl.is Kraftaverk eftir skot í móđurkviđi
Tilkynna um óviđeigandi tengingu viđ frétt

Afleit stefna sennilega afleiđing af annarri enn verri

Gústaf Adolf Skúlason í Svíţjóđ, samherji í Icesave- og ESB-málunum, var ađ upplýsa um, ađ kratastjórnin sćnska hefur ţá stefnu "ađ flytja inn hálfa milljón manns til viđbótar á nćstu 5 árum = 100 ţúsund manns á ári. Ţessi áćtlun kom fram í viđrćđum ritstjóra Sćnska dagblađsins, Pers Gudmundsson, viđ Tino Sanandaji á stjórnmálavikunni á Gotlandi í gćr," segir hann.

En er ţađ kannski hrapandi fćđingartíđni Svía, m.a. vegna fósturvíga fyrr og nú, sem veldur ţessu hjá ţeim, ţ.e. ŢÖRF ţeirra fyrir vinnuafl annars stađar frá? En ţá fer illa, ef meint lausn verđur á kostnađ samheldni og samstöđu ţjóđar um sameiginlegan arf og gildi. Friđur í samfélaginu verđur seint til verđs metinn.

Merkilegt hvađ pólitíkusum er oft treystandi til ađ spilla fyrir lífinu! Ţeim vćri nćr ađ banna fóstur­deyđingar og leita sér lćkninga viđ sinni fjölmenningarhyggju og taumlausa femínisma!

JVJ.


Norđur-írski flokkurinn, sem á ađ bjarga Theresu May fyrir horn, berst flokka harđast gegn fósturvígum

... og gegn hjónavígslum samkynja para. Ţetta kemur viđ sögu í fréttum af ţeirri hálfgerđu stjórnarkreppu sem ríkt hefur í Lundúnum, sjá hér í Guardian dagsins.* Óttast sumir, ađ Lýđrćđislegi sambands­flokkurinn (DUP) sveigi Íhaldsflokkinn í ţessa átt, en innanríkisráđherrann Amber Rudd, sem rétt marđi ţađ međ 300 atkvćđum ađ halda ţingsćtinu, er ekki á ţeim buxunum; en enginn veit sína ćvina fyrr en öll hún er. 

Og: 

An online petition calling for May to resign rather than form a coalition with the DUP had attracted more than 500,000 signatures Saturday night. (Guardian.)

Ennfremur ţetta:

The former Tory cabinet minister Owen Paterson sparked alarm by suggesting that his party might have to enter into “a debate on further reduction of abortion times as medical science advances”...

Ruth Davidson, the Scottish Tory leader, has expressed concern over the impact of a DUP deal on gay rights and other issues.

Ţar ađ auki er ţessi norđur-írski flokkur mótmćlenda ţar mjög andvígur öllum tilraunum til ađ sameina Ulster írska lýđveldinu, hafnar t.d. ţjóđaratkvćđagreiđslu um máliđ, og ennfremur kaupir flokkurinn ekki hnatthlýnunar-hugmyndina eins og hún er nú viđtekin sem hálfgert trúaratriđi allra ríkja heims nema tveggja!

Theresa May’s plan to govern with DUP support thrown into confusion (samvinnumál flokkanna tveggja eru alls ekki fullrćdd, eins og íhaldsmenn höfđu ţó taliđ).


mbl.is Samkomulag um málefnaramma
Tilkynna um óviđeigandi tengingu viđ frétt

"Myrkraöflin heyja stríđ gegn lífinu," segir háskólamađur sem kaţólskur háskóli svipti kennslurétti

Kaţólski háskólinn í Louvain byrjađur međ "ögunarađgerđir" gegn Stéphane Mercier

A pro-life philosopher has been disciplined by a Catholic university because he expressed his opposition to abortion.

Stéphane Mercier, a lecturer in philosophy, has been suspended from teaching at the Catholic University of Louvain (UCL), in Belgium, after distributing a pro-life paper to students for them to think about.

Mercier told the Catholic Herald that he had asked students to “reflect on the arguments by themselves. I said repeatedly that no one should feel forced to agree with me.”

He added that he had only been encouraging the students to consider the issues. “I did my job, and I’m now under a disciplinary procedure which really doesn’t make any sense to me.”

Mercier was suspended after a protest from the feminist campaign group Synergie Wallonie.

The group drew the university’s attention to the written text accompanying Mercier’s lecture. He says he often distributes a text to help students think about the lecture and review their notes. The paper questions the concept of a “right to choose” an abortion.

Mercier told the Catholic Herald that pro-lifers were contending with dark spiritual forces. “The worldly powers that be, and the spiritual powers of darkness, are at war with everything truly Christian. So we’re fighting for life and for the Lord’s commandments against evil powers.”

However, he said, although the situation was “exhausting”, “I’m at peace, because the Lord himself is our strength in the fight. The Holy Virgin crushes the serpent’s head. My fiancée is a strong support.”

He asked for prayers, saying: “I entrust myself to every Catholic’s prayer to stand firm, so that God brings forth supernatural peace to my family and me.”

In the paper which Synergie Wallonie objected to, Mercier argues that the acronym “IVG” (Interruption Volontaire de Grossesse) to describe abortion is comparable to Orwellian “Newspeak”.

Mercier writes: “It is a euphemism that conceals a lie: the truth is that abortion is the murder of a innocent person. And it is a particularly despicable murder, because the innocent in question is defenceless. The murder of an innocent person capable of defending himself is revolting; but to attack someone who does not have the strength or the resources to defend himself is even more dreadful.”

The university decided to investigate. It has not announced its findings, but says on its website that it has begun “disciplinary proceedings”, and has “also decided to suspend the two courses for which Stéphane Mercier is responsible until further notice.”

UCL’s statement added that “in the spirit of the 1990 Act decriminalising abortion,” the university “respects the autonomy of women to make this choice, in the circumstances specified by the legislator.”

Mercier pointed out that Catholic bishops sit on the university’s board. “So how can another delegate from the University say that my pro-life stand is at odds with the values of the university? It doesn’t make any sense.”

He said he had challenged the university authorities on their decision: “I asked what their ‘values’ could be if they don’t include the dignity of human beings, but we’re still waiting for the answer.”

The university has not yet responded to a request for comment.

Myndin er frá Louvain-háskóla.

Ţessi grein er eftir Dan Hitchens, ađstođarritstjóra The Catholic Herald, annars helzta vikurits kaţólskra í Bretlandi.

Ţessi frétt ebćtist viđ fleiri ţar sem róttćkir og yfirleitt fámennir ţrýstihópar öfgafemínista reyna međ uppivöđslusemi ađ stýra ţví sem ţeir vilja stýra í samfélaginu, m.a. gagnvart löggjöf um ófćdd börn, en einnig m.a. međ ţví ađ vilja útiloka menn, sem hafa tjáđ sig um málefni kvenna eins og "frelsun geirvörtunnar", frá ţví ađ halda tónleika í Verzlunarskóla Íslands! (sjá hér).

 

 

Record number of abortions in spite of the extra 'morning after pill' and a decline in pregnancies. Immigration the solution?

The web medium Iceland Monitor:

Last year, 2016, a record number of abortions took place in Iceland with a total of 1.021 abortions. This is the first time that the number of abortions in one year surpasses a thousand. 

In 2016, 13 abortions were made to every 1000 women of a fertile age. In comparison, that figure is 13.3 in other Nordic countries in 2015. 

The birth-rate of Icelandic women in childbearing age has, for the first time, declined as low as to 1.75 children per woman, far below the minimum replacement figure of 2.11. This means that the Icelandic nation will not, going on like this, be able to stop shrinking markedly, except by way of importing new citizens.

This last-mentioned option may, indeed, "solve" the issue in some people's mind, but, then, it will not be done without raising new problems, too.

The greatest of these are the consequences of mass immigration of moslems, which may seem minor or marginal in the beginning years, but rise to a gigantic problem in the ensuing decades, not just because the moslems are breeding at about three times more speed than the indigenous population, but also because some of their their social traditions, disrespect of women, harmful behaviour towards women and young girls (painful and permanently damaging circumcision, practicesd by a lot of Pakistanis and some other nationalities in Scandinavia and Britain, for example), hostility preached in many of the mosques against Western values and ways of living, also the teaching of Sharia law, and strict Sharia punishments inflicted upon members of muslim sects in the hosting Western countries, all this and more shows that adaption of muslims to European society is far from being easy, and their Westernization virtually impossible, speaking of their communities as a whole, though many individual exceptions do admittedly exist.

People tend to think that these problems will fade away, and that moslems in Europe will gradually become secularized as the rest of society, and that mixing of ethnicities and religion (as well as of the non-believers) will lead to a more moderate outcome on the whole. But this is exactly in contradiction to what has been taking place in many Western European countries such as in Britain and in Scandinavia, where 2nd and 3rd generation moslems often tend to become more religiously radicalized than their parents. And this has much to do with the mosques being used for such ideological campaign aganst Christianity and unbelief. Clear examples of this may be looked up in excellent books already translated into Icelandic: 

(To be continued.)

Sjá einnig hér: 

Hrap í frjósemi Íslendinga: einungis 1,75 börn á hvert par! – stefnt ađ islamsvćđingu landsins?

 

JVJ.


Verđa gálaus orđ formanns Samfylkingarinnar til ađ fjölga fóstureyđingum?

Hann fullyrti ađ í 12. viku međ­göngu sé ţetta ekki fóst­ur, bara "frumu­klasi". Orđum hans sleg­iđ upp víđa. Hvađ hugsa jafn-óupp­lýst­ar ólétt­ar konur út frá slíku frá virt­um manni? "Iss, ekk­ert mál, bara frumu­klasi"!

Image result for logi Einarsson Varla bezti vin­ur ófćddra, ekki enn! Image result for unborn 12 weeks 12 vikna fóstur -- og á nćstu mynd: 13 vikna fóstur í sínu náttú­rlega umhverfi:

 

 


Flokksformađurinn getur međ ţessu veriđ ađ auka enn ásóknina í fóstur­eyđingar, en hún hefur aldrei veriđ meiri hér á landi en í fyrra: alls 1.021 fóstureyđing, nćr 100 fleiri ađgerđir en 2015! Ţar ađ auki ćtlar hann ađ leggjast af alefli á ţá sveifina, ađ framlengja megi dauđa­refs­ingu hinna ófćddu (alsaklausra) upp í fullar 22 vikur (fimm mánuđi) eftir getnađ!

En grátlega fáfróđur var ţessi stjórn­mála­mađur, ţegar hann snarađi sér í rćđustól á Alţingi 27. fyrra mánađar međ sín alvitlausu sjónarmiđ. 

Nú er komiđ ađ honum ađ sýna ábyrgđ. Logi Már verđur ađ reyna ađ leiđrétta orđ sín, á Alţingi og í fjölmiđlum, svo ađ ţau hafi ekki ţau ófarsćlu áhrif ađ láta konum finnast sem ţađ sé ekkert mál ađ fara í fóstureyđingu fram ađ 12. viku međgöngu, ef ekki talsvert lengur.

Eđa ćtlar hann ađ taka ábyrgđ á ákvörđ­unum ţeirra, byggđum á hans "upplýsingum" um ađ ţetta sé nánast ekkert mál?

Ćtlar hann ađ endurgjalda ţeim tilfinninga- og fjárhags­tjóniđ af ţví, ef ţćr vegna alls óţarfrar fóstureyđingar verđa ófrjóar eđa lenda í erfiđum og hćttulegum fyrirburafćđingum ţeirra síđari barna, sem ţćr vilja ţó eiga?

Hér eru ţrjár myndir: 8 vikna fóstur, nćst 12 vikna, loks 11 vikna "eytt" fóstur (ekkert ţeirra "bara frumuklasi," hvađ sem menn halda í hjáfrćđimiđstöđ Samfylkingarinnar):

8-week Fetus12-week Fetus11-week Aborted Fetus

Í sömu heimildargrein er líka fróđleg frásögn, hér!

Logi Már formađur ćtti ađ lesa greinina, sem hér fer á eftir, byggđa á kafla í bók fyrrv. heil­brigđis­starfs­manns vestan hafs. Ţar kemur kona í 9. sinn til fóstur­eyđingar og tekur henni harla léttilega, en loksins, ţegar ađ alvörunni kemur, getur hún tekiđ rétta ákvörđun, ţví ađ fram ađ ţví hafđi henni veriđ haldiđ í ţoku vanţekkingar. Ţessi frásögn er hér af vefnum LiveActionNews (feitletrun JVJ; Logi Már og ađrir jafn-illa settir geta sérstaklega veitt eftirtekt ţessum orđum: "Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is only removing a ball of cells, a piece of tissue, or an undeveloped mass" og skođađ svo framhaldiđ):

Abby Johnson’s book The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories collects firsthand accounts from former abortion facility workers. The stories vary in theme, each one an abortion worker’s memory of an event that stuck with her after she left. One story, called “Frequent Flyers,” is about a young woman who had nine abortions.

The chapter’s author, who is unnamed, explains how women who came in for repeat abortions at her facility were called “frequent flyers” by the staff. Even though abortion facility workers were committed to promoting and providing abortions, some of them had judgmental feelings toward these “frequent flyers.” The abortion facility worker says:

When Angie walks through our doors for her ninth procedure, even those of us whose paychecks were funded by abortion shook our heads and said “Really? Seriously?”…

Although it went against my own ideology, I wanted Angie to show some indication of remorse. I didn’t want to feel that way about the numerous women who presented for abortions two, three, or even four times. But nine? That, I felt, deserved at least a slight show of regret or even a bit of good old-fashioned shame.

Angie showed no trace of guilt or any kind of distress when she came to the abortion facility. She had laughed through her first abortion, and every abortion since. It was not at all different when she came in for her ninth. The abortion facility worker described Angie’s demeanor:

[S]he seemed to regard her visits to our clinic as an opportunity to perform her improv comedy act. “Could y’all just xerox my chart and I’ll fill in the dates?” She would jest. Once the paperwork was in order, Angie would attempt to banter with the girls in the waiting room. “It’s no big thing,” she assured them. “I’ve done it 8 times before, and I have no regrets.” Although I couldn’t help but like Angie, her flippancy appalled me.

She showed no guilt or remorse of any kind:

Over the years, I had consoled and held the hands of scores of women who approached that same table with much trepidation. Some would weep, their knuckles white as they gripped my hand until it ached. Others would clutch Bibles to their chests and mouth prayers begging for forgiveness, even before the abortionist had begun his work and when their babies were still safe in their wombs. Many times women would climb onto the table and remain limp and unresponsive during the procedure. Mentally, they were a million miles away. And then there was Angie… Angie never even attempted to explain herself. When we would talk to her about birth control and try to set her up with an appointment to explore the matter further, she would just smile and politely refuse with a wave of her hand.

Angie was using abortion for birth control, not bothering to learn any other method. She may have gone on to have nine more abortions – but something happened. (Og formađur Samfylkingarinnar taki sérstaklega eftir ţessu:)

Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is only removing a ball of cells, a piece of tissue, or an undeveloped mass. But after her ninth abortion, she was curious and wanted to see the “tissue” for herself. She asked the abortion worker to show her the remains of the abortion, and the abortion worker complied. At 13 weeks, her baby was fully formed.

I debated about how to arrange the pieces. Would it be best to throw them all together in a clump so that none of the parts would be recognizable, or should I piece it back together as we normally did to ensure that none of the parts were missing. There was no protocol on such things, so in the end I opted to piece the parts back together.

Angie’s reaction was not what the abortion worker anticipated:

“Thanks,” she said, her trademark smile still fixed on her face. When her eyes traveled to the container, she gasped sharply, and for the first time since she had arrived, Angie was utterly silent. A few moments later her entire body shuddered and gooseflesh was raised on her smooth brown arms.

When she reached out her to touch the baby, I tried to pull the dish away. She grabbed my wrist and stopped me. We were both silent for a few moments as she continued to stare at the contents of the dish. I stepped back and Angie fell forward to her knees, her fingers still wrapped around my wrist. The other girls in the recovery run began to take notice, and my discomfort level rose exponentially.

Realizing her mistake, the abortion worker tried repeatedly to take the dish containing the bloody body parts away. But Angie held tight to the remains of her child, and wouldn’t let the abortion worker pry it from her hands. The abortion worker said:

[Angie] remained frozen on the clinic floor. “That’s a baby,” she said, barely audible at first. “That was my baby,” she said. Her volume steadily increased as a torrent of words poured from her mouth, words that made everyone extremely uncomfortable. “What did I do? What did I do?” she said over and over and began to sob. Some of the girls in the recovery run began to weep along with her. Some covered their faces with their arms or buried their heads in the arms of the recliners.

Finally, the abortion facility workers were able to tear away the dish. Angie became hysterical. Other abortion workers tried to calm her.

Fellow workers rushed to my side to calm Angie down. After a few minutes, it became obvious that she wasn’t going to calm down. We couldn’t even get her off the floor. After discussing it hastily, we decided to drag her to the bathroom. At least the heavy door would stifle her sobs to until we figured out what to do.

Angie flailed her arms and legs and her screams reached a fever pitch as we dragged her down the hall. We must have been quite a spectacle for the other girls in the recovery room. Finally we managed to place a still panicked Angie in the bathroom and closed the door. I suggested that she splash some cold water on her face and “pull herself together.” Her cries, although muffled, were easily distinguished through the door.

Angie began begging the abortion workers to take her mutilated baby home with her. She did not want to part with her child, even though her child was dead. She pleaded with the workers to give in and let her have the baby. They refused. She continued to sob and wail in the bathroom, disrupting the entire facility.

The abortion workers finally went to her paperwork and found her emergency contact – the number the facility was supposed to call in the event of a life-threatening complication. They dialed the number and got her current boyfriend. He arrived at the clinic. It took him 45 minutes to coax Angie out of the bathroom. They both left the abortion facility in tears.

Angie never came to the facility again. The writer of the story does not know what happened to her. The road ahead of her, once she realized her responsibility for the deaths of nine of her children, would be agonizing to travel. We can only hope she found healing.

Sometime later, the abortion facility worker who showed Angie her aborted baby left the abortion business. She does not give her reasons why, but the story of Angie and her emotional agony no doubt influenced her.

How many women go into abortion facilities not knowing how developed their children are? How many repeat abortion patients have no idea their babies were pulled limb from limb and then thrown out with the trash or sold for parts? All of the abortion facility workers that day discovered that the truth is the ultimate enemy of abortion. They were reminded how vital it is to keep the facts away from vulnerable women if abortion is to be sold to them. It was the only way to continue making money off them.

Source: Abby Johnson The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories (San Francisco, CA: Ignatius Press, 2016) 71-77.

JVJ.


mbl.is Fjölgun fóstureyđinga ekki óvenjuleg
Tilkynna um óviđeigandi tengingu viđ frétt

Stop killing us!

This is the hand of an unborn child, 12th week after fertilization – it is as if it is saying: 
Stop! Not an inch farther! Leave us alive! We are as innocent as innocent can be!

Let us spare the lives of the unborn. But the cruel fact is: They are not spared!

This is the great sin of the West. Much of it occurs even at the cost of deadly pain.

Jón Valur Jensson.


PS. More photos of the unborn can be seen here. On the writer's information service Lífsréttur (Right to Life), see here. He is also chairman of the board of the registered charity Móđir og barn (Mother and Child), est. in 1987, in Reykjavik, Iceland, which has helped many single mothers (incl. pregnant ones) with subsidized rent.

 

Endurbirt af ensku / fjöltungu-bloggi höfundar (12. okt. 2013) ađ gefnu tilefni.


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Information service about life issues – upplýsingaþjónusta um lífsverndarmál lifsrettur@yahoo.com - sjá nánar á höfundarsíðu (an English summary too). +netfang/e-mail: jvjensson@gmail.com

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