Frsluflokkur: Vsindi og fri

Hinum fddu er mrgum tilvikum vel hgt a bjarga rtt fyrir slys, ftlun og veikindi

Brasilskkona gngu ftkrahverfi, Claudineia dos Santos Melo, komin nu mnui lei, fekk skot kviinnog sitt fdda barn.a tkst a bjarga barninu me keisaraskuri, "en kom ljs a a hafi hloti mnuskaa vi skoti." Mbl.is segir fr.

Lknirinn Jos Carlos Oliveira, sem fylgist n me heilsufari mur og barns, segir a kraftaverk a barni hafi komist lfs af.

dag er hann lamaur en allt getur gerst lfi essa barns, segir hann samtali vi BBCog btir vi a hann hafi ekki s neitt ml essu lkt.

etta er langt fr v a vera fyrsta tilfelli ar sem lknisfrin grpur inn til bjargar hinum fddu murkvii. Menn geta lesi um nnur tilvik grein hr:Dr. William Liley: Minnsta mannsbarni.

Liley var sjlfur brautryjandi lkningum fyrir fdda. nefndri grein kemur hann inn mislegt sem getur hamla gri heilsu fstursins og stundum valdi v lfshttu. Hann btir vi:

En a eru ekki slkar kringumstur, sem reynd vera fddum brnum a fjrtjni, heldur s afdrifarka stareynd, a menn hafa bi eim nnur rlg og au rlg eiga lti sem ekkert skylt vi lknisfri. a eina lknisfrilega vi fstureyingu er a, a hn er framkvmd af lknum og a eir vera a glma vi eftirkst hennar, egar fr lur. Sji i til: egar fddum brnum er veitt lknisumnnun, eru vaxtarskilyri eirra o.s.frv. afgerandi mikilvg. En ef til stendur a deya barni, eru slkar upplsingar um vxt ess og vigang aeins feimnisml og til ginda ...

Genfarsamykkt Aljasambands lkna segir: "g mun sna fyllstu viringu gagnvart mannlegu lfi allt fr getnai." inngangi yfirlsingar Sameinuu janna um rttindi barnsins er bent , a vegna lkamlegs og andlegs roskaleysis arfnist brnin srstaks ryggis og umhyggju, .m.t. vieigandi rttarverndar, fyrir fingu jafnt sem eftir hana. a, sem vi ll verum a gera, er a spyrja sknt og heilagt , sem vi umgngumst, hvernig a a drepa , sem eru til ginda, hina velkomnu og ftluu, geti kallazt "fyllsta viring", "srstk umhyggja" ea "vieigandi rttarvernd" ...

Megi lf hins brasilska barns blessast og heilsa ess fara batnandi rtt fyrir skotrsina. En vi ttum lka a bija og beita okkur fyrir v, a fsturdeyingum linni hr slandi og annars staar. A sjlft rkisvaldi standi fyrir trmingarherfer gegn okkar minnstu brrum og systrum er Alingi og vikomandi lknum til eilfrar skammar - eilfrar, nema menn stgi fram og bijist fyrirgefningar gerum snum og fari egar sta a vinna gegn essari sannklluu "dauamenningu". Hn er ekki htinu skrri en mannskir byssuleikir Suur-Amerkumanna!


mbl.is Kraftaverk eftir skot murkvii
Tilkynna um vieigandi tengingu vi frtt

"Myrkraflin heyja str gegn lfinu," segir hsklamaur sem kalskur hskli svipti kennslurtti

Kalski hsklinn Louvain byrjaur me "gunaragerir" gegnStphane Mercier

A pro-life philosopher has been disciplined bya Catholic university because he expressed his opposition to abortion.

Stphane Mercier, a lecturer in philosophy, has been suspended from teaching at the Catholic University of Louvain (UCL), in Belgium, after distributing a pro-life paper to students for them to think about.

Mercier told the Catholic Herald that he had asked students to reflect on the arguments by themselves. I said repeatedly that no one should feel forced to agree with me.

He added that he had only been encouraging the students to considerthe issues. I did my job, and Im now under a disciplinary procedure which really doesnt make any sense to me.

Mercierwas suspended after a protest from the feminist campaign group Synergie Wallonie.

The group drew the universitys attention to thewritten text accompanying Mercierslecture. He says he often distributesa text to help studentsthink about the lecture and review their notes. The paperquestions the concept of a right to choose an abortion.

Merciertold theCatholic Herald that pro-lifers were contending with dark spiritual forces. The worldly powers that be, and the spiritual powers of darkness, are at war with everything truly Christian. So were fighting for life and for the Lords commandments against evil powers.

However, he said, although the situation was exhausting, Im at peace, because the Lord himself is our strength in the fight. The Holy Virgin crushes the serpents head. My fiance is a strong support.

He asked for prayers, saying: I entrust myself to every Catholics prayer to stand firm, so that God brings forth supernatural peace to my family and me.

In the paper which Synergie Wallonie objected to, Mercier argues that the acronym IVG (Interruption Volontaire de Grossesse) to describe abortion is comparable to Orwellian Newspeak.

Mercier writes: It is a euphemism that conceals a lie: the truth is that abortion is the murder of a innocent person. And it is a particularly despicablemurder, because the innocent in question is defenceless. The murder of an innocent person capable of defending himself is revolting; but to attack someone who does not have the strength or the resources to defend himself is even more dreadful.

The university decided to investigate. It has not announced its findings, butsays on its websitethat it has begun disciplinary proceedings, and has also decided to suspend the two courses for which Stphane Mercier is responsible until further notice.

UCLs statement added that in the spirit of the 1990 Act decriminalising abortion, the university respects the autonomy of women to make this choice, in the circumstances specified by the legislator.

Mercier pointed out that Catholic bishops sit on the universitys board. So how can another delegate from the University saythat my pro-life stand is at odds with the values of the university? It doesnt make any sense.

He said he had challenged the university authorities on their decision: I asked what their values could be if they dont include the dignity of human beings, but were still waiting for the answer.

The university has not yet responded to a request for comment.

Myndin er fr Louvain-hskla.

essi grein er eftir Dan Hitchens,astoarritstjra The Catholic Herald, annars helzta vikurits kalskra Bretlandi.

essi frtt ebtist vi fleiri ar sem rttkir og yfirleitt fmennir rstihpar fgafemnista reyna me uppivslusemi a stra v sem eir vilja stra samflaginu, m.a. gagnvart lggjf um fdd brn, en einnig m.a. me v a vilja tiloka menn, sem hafa tj sig um mlefni kvenna eins og "frelsun geirvrtunnar", fr v a halda tnleika Verzlunarskla slands! (sj hr).


Vera glaus or formanns Samfylkingarinnar til a fjlga fstureyingum?

Hann fullyrti a 12. viku megngu s etta ekki fstur, bara "frumuklasi". Orum hans slegi upp va. Hva hugsa jafn-upplstar lttar konur t fr slku fr virtum manni? "Iss, ekkert ml, bara frumuklasi"!

Image result for logi EinarssonVarla bezti vinur fddra, ekki enn! Image result for unborn 12 weeks12 vikna fstur -- og nstu mynd: 13 vikna fstur snu nttrlega umhverfi:


Flokksformaurinn getur me essu veri a auka enn sknina fstureyingar, en hn hefur aldrei veri meiri hr landi en fyrra: alls 1.021 fstureying, nr 100 fleiri agerir en 2015! ar a auki tlar hann a leggjast af alefli sveifina, a framlengja megi dauarefsingu hinna fddu (alsaklausra) upp fullar 22 vikur (fimm mnui) eftir getna!

En grtlega ffrur var essi stjrnmlamaur, egar hann snarai sr rustl Alingi 27. fyrra mnaar me snalvitlausu sjnarmi.

N er komi a honum a sna byrg. Logi Mrverur a reyna a leirtta or sn, Alingi og fjlmilum, svo a au hafi ekki au farslu hrif a lta konum finnast sem a s ekkert ml a fara fstureyingu fram a 12. viku megngu, ef ekki talsvert lengur.

Ea tlar hann a taka byrg kvrunum eirra, byggum hans "upplsingum" um a etta s nnast ekkert ml?

tlar hann a endurgjalda eim tilfinninga- og fjrhagstjni af v, ef r vegna alls arfrar fstureyingar vera frjar ea lenda erfium og httulegum fyrirburafingum eirra sari barna, sem r vilja eiga?

Hr eru rjr myndir: 8 vikna fstur, nst 12 vikna, loks 11 vikna "eytt" fstur (ekkert eirra "bara frumuklasi," hva sem menn halda hjfrimist Samfylkingarinnar):

8-week Fetus12-week Fetus11-week Aborted Fetus

smu heimildargrein er lkafrlegfrsgn,hr!

Logi Mrformaur tti a lesa greinina, sem hr fer eftir, bygga kafla bk fyrrv. heilbrigisstarfsmanns vestan hafs. ar kemur kona 9. sinn til fstureyingar og tekur henni harla lttilega, en loksins, egar a alvrunni kemur, getur hn teki rtta kvrun, v a fram a v hafi henni veri haldi oku vanekkingar. essi frsgn er hr af vefnum LiveActionNews(feitletrun JVJ; Logi Mr og arir jafn-illa settir geta srstaklegaveitt eftirtekt essum orum: "Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is onlyremoving a ball of cells, a piece of tissue, or an undeveloped mass" og skoa svo framhaldi):

Abby Johnsons book The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories collects firsthand accounts from former abortion facility workers. The stories vary in theme, each one an abortion workers memory of an event that stuck with her after she left. One story, called Frequent Flyers, is about a young woman who had nine abortions.

The chapters author, who is unnamed, explains how women who came in for repeat abortions at her facility were called frequent flyers by the staff. Even though abortion facility workers were committed to promoting and providing abortions, some of them had judgmental feelings toward these frequent flyers. The abortion facility worker says:

When Angie walks through our doors for her ninth procedure, even those of us whose paychecks were funded by abortion shook our heads and said Really? Seriously?

Although it went against my own ideology, I wanted Angie to show some indication of remorse. I didnt want to feel that way about the numerous women who presented for abortions two, three, or even four times. But nine? That, I felt, deserved at least a slight show of regret or even a bit of good old-fashioned shame.

Angie showed no trace of guilt or any kind of distress when she came to the abortion facility. She had laughed through her first abortion, and every abortion since. It was not at all different when shecame in for her ninth. The abortion facility worker described Angies demeanor:

[S]he seemed to regard her visits to our clinic as an opportunity to perform her improv comedy act. Could yall just xerox my chart and Ill fill in the dates? She would jest. Once the paperwork was in order, Angie would attempt to banter with the girls in the waiting room. Its no big thing, she assured them. Ive done it 8 times before, and I have no regrets. Although I couldnt help but like Angie, her flippancy appalled me.

She showed no guilt or remorse of any kind:

Over the years, I had consoled and held the hands of scores of women who approached that same table with much trepidation. Some would weep, their knuckles white as they gripped my hand until it ached. Others would clutch Bibles to their chests and mouth prayers begging for forgiveness, even before the abortionist had begun his work and when their babies were still safe in their wombs. Many times women would climb onto the table and remain limp and unresponsive during the procedure. Mentally, they were a million miles away. And then there was Angie Angie never even attempted to explain herself. When we would talk to her about birth control and try to set her up with an appointment to explore the matter further, she would just smile and politely refuse with a wave of her hand.

Angie was using abortion for birth control, not bothering to learn any other method. She may have gone on to have nine more abortions but something happened. (Og formaur Samfylkingarinnar taki srstaklega eftir essu:)

Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is onlyremoving a ball of cells, a piece of tissue, or an undeveloped mass. But after her ninth abortion, she was curious and wanted to see the tissue for herself. She asked the abortion worker to show her the remains of the abortion, and the abortion worker complied. At 13 weeks, her baby was fully formed.

I debated about how to arrange the pieces. Would it be best to throw them all together in a clump so that none of the parts would be recognizable, or should I piece it back together as we normally did to ensure that none of the parts were missing. There was no protocol on such things, so in the end I opted to piece the parts back together.

Angies reaction was not what the abortion worker anticipated:

Thanks, she said, her trademark smile still fixed on her face. When her eyes traveled to the container, she gasped sharply, and for the first time since she had arrived, Angie was utterly silent. A few moments later her entire body shuddered and gooseflesh was raised on her smooth brown arms.

When she reached out her to touch the baby, I tried to pull the dish away. She grabbed my wrist and stopped me. We were both silent for a few moments as she continued to stare at the contents of the dish. I stepped back and Angie fell forward to her knees, her fingers still wrapped around my wrist. The other girls in the recovery run began to take notice, and my discomfort level rose exponentially.

Realizing her mistake, the abortion worker tried repeatedly to take the dish containing the bloody body parts away. But Angie held tight to the remains of her child, and wouldnt let the abortion worker pry it from her hands. The abortion worker said:

[Angie] remained frozen on the clinic floor. Thats a baby, she said, barely audible at first. That wasmybaby, she said. Her volume steadily increased as a torrent of words poured from her mouth, words that made everyone extremely uncomfortable. What did I do? What did I do? she said over and over and began to sob. Some of the girls in the recovery run began to weep along with her. Some covered their faces with their arms or buried their heads in the arms of the recliners.

Finally, the abortion facility workers were able to tear away the dish. Angie became hysterical. Other abortion workers tried to calm her.

Fellow workers rushed to my side to calm Angie down. After a few minutes, it became obvious that she wasnt going to calm down. We couldnt even get her off the floor. After discussing it hastily, we decided to drag her to the bathroom. At least the heavy door would stifle her sobs to until we figured out what to do.

Angie flailed her arms and legs and her screams reached a fever pitch as we dragged her down the hall. We must have been quite a spectacle for the other girls in the recovery room. Finally we managed to place a still panicked Angie in the bathroom and closed the door. I suggested that she splash some cold water on her face and pull herself together. Her cries, although muffled, were easily distinguished through the door.

Angie began begging the abortion workers to take her mutilated baby home with her. She did not want to part with her child, even though herchild was dead. She pleaded with the workers to give in and let her have the baby. They refused. She continued to sob and wail in the bathroom, disrupting the entire facility.

The abortion workers finally went to her paperwork and found her emergency contact the number the facility was supposed to call in the event of a life-threatening complication. They dialed the number and got her current boyfriend. He arrived at the clinic. It took him45 minutes to coax Angie out of the bathroom. They both left the abortion facility intears.

Angie never came to the facility again. The writer of the story does not know what happened to her. The road ahead of her, onceshe realized her responsibilityfor the deaths of nine of her children, would be agonizing to travel. We can only hope she found healing.

Sometime later, the abortion facility worker who showed Angie her aborted baby left the abortion business. She does not give her reasons why, but the story of Angie and her emotional agony no doubt influenced her.

How many women go into abortion facilities not knowing how developed their children are? How many repeat abortion patients have no idea their babies werepulled limb from limb and then thrown out with the trash or sold for parts? All of the abortion facility workers that day discovered that the truth is the ultimate enemy of abortion. They were reminded how vital it is to keep the facts away from vulnerable women if abortion is to be sold to them.It was the only way to continue making money off them.

Source: Abby JohnsonThe Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories(San Francisco, CA: Ignatius Press, 2016) 71-77.

JVJ.


mbl.is Fjlgun fstureyinga ekki venjuleg
Tilkynna um vieigandi tengingu vi frtt

jin er EKKI hugasm um hersku tillgurnar um a leyfa fstureyingar til loka 22. viku fr getnai n a konur ri v algjrlega n a nafni athfisins veri breytt "ungunarrof"!

Tkum eftir, a a eru rmlega fimmfalt fleiri andvgir v en hlynntir a auka heimildir til fstureyinga. a auka heimildir til fstureyinga?var spurt vef tvarps Sgu. Tilefni er hin trlega tillaga grunsamlega skiparar nefndar a leyfa r a lokum 22. viku a sk konu! En jin reynist svo sannarlega ekki hugasm um etta! Niursturnar nefndri knnun uru sem hr segir:

NEI sgu 77,01%.

J sgu 14,68%.

HLUTLAUSIR voru 8,31%.

5,2 sinnum fleiri sgu NEI vi essum hugmyndum um lagabreytingar heldur en hinir, sem sgu J.

Barn ftt eftir 22 vikna megngu* (lifi af; fleiri eru dmi ess):

hunterdarcy

*Nnar hr:

http://www.lifenews.com/2015/05/04/premature-twins-born-at-22-weeks-defy-the-odds-turn-9-years-old/


fengi er strhttulegt unguum konum og einkum brnum eirra

"Af llum vmuefnum er fengi hi skalegasta fyrir fstur."

Andrs Magnsson, srfr. fknigelkningum, tti frbra, tarlega rkstudda grein Morgunblainu ennan fimmtudag:

Auki agengi fengis

mynd 2017/03/02/G2E10UEG2.jpg

Eftir Andrs Magnsson: "Umran um takmarkaa tbreislu fengis kemur reglulega upp. Samt er fengi httulegasta ekkta vmuefni og a sem veldur mestum fsturskemmdum."

Meira


Rmlega fimmfalt fleiri andvgir v en hlynntir a auka heimildir til fstureyinga. Rherrar hvor rum skelfilegri!

tvarpi Sgu (vefnum) var skoanaknnun fr hdegi gr til hdegis dag og spurt: a auka heimildir til fstureyinga? Tilefni er tillaga nefndar a leyfa r a lokum 22. viku a sk konu! En jin er svo sannarlega ekki a bija um etta! Niursturnar nefndri knnun uru sem hr segir:

NEI sgu 77,01%.

J sgu 14,68%.

HLUTLAUSIR voru 8,31%.

En heilbrigisrherra, ttarr Propp, tk vi tillgum nefndarinnar (sem ganga jafnvel lengra en hr kom fram) me eim frleitu orum, a akkarver vriskrsla nefndarinnar "um etta mikilvga mlefnasvi ar sem augljslega hafi veri byggt gri yfirsn og breiri fagekkingu" (sic).

Hann segir a nokku augljst a lggjf um au mlefni sem um rir sem ekki hafi teki neinum efnislegum breytingum fr upphafi, .e. rm fjrutu r, arfnist endurskounar: Samflagi er gjrbreytt, vihorfin nnur og forrishyggja sem stendur sjlfskvrunarrtti kvenna fyrir rifum tti a heyra sgunni til, segir ttarr. (tvarpsaga.is)

arna hefur hann tala, ttarr Propp, foringi "Bjartrar framtar" (n svo marga barna, sem tt gtu jafnvel kost framtarlfi me nverandi lggjf, en EKKI me eirri lggjf sem n er lg til!).

ttarr gefur sr "sjlfskvrunarrtt kvenna" til a kvea um tortmingu fddra barna sinnaallt til loka 22. viku megngu!!! En fstri er ekki mirin, fstri er ekki partur af lkama konunnar, ea san hvenr hefur nokkur kona veri fjrftt, me tv hfu, tv nmiskerfi, tvo blflokka, tv genakerfi, fjgur augu og tvo munna, herra ffrirherra? En vilt gefa konunni einris- og dauadma-rskurarvald yfir fddu barni snu og lkninum san, sem tekur a sr a gera etta af meintum flagslegum stum (ea reyndaraf hennar einnar gettastum, tt engin lknifrileg rk mli me verknainum), honum viltu gefa bulsrttinn yfir essu fdda barni! En hver gaf r og essu barni murkvii lfsrttinn annar en Gu almttugur?

Ltum nokkrar myndir af fstrum essu skeii:

Hnd fsturs 12 vikum eftir getnaFtur fsturs 12 vikum eftir getna

Fstur remur og hlfum mnui eftir getna (18-19 vikna)

Andlit fsturs 5 mnuum eftir getna

Fstur 5 mnuum (rmri 21 viku) eftir getna. a ntur engra gria hj nverandi heilbrigisrherra, ef hann tlar a framfylgja ofangreindri yfirlsingu sinni og ef almenningur og ingheimur Alingi ltur hann komast upp me a! En full sta er til a mynda fjldahreyfingu gegn essu, og hefur iulega veri mtmlt af fullri hrku vi Alingishsi af miklu lttvgara tilefni.

Alveg er ljst, a eir, sem gera ekkert mlinu, egja ea lta vera a beita sr gagnvart ingmnnum snum, eru me agerarleysi snu a stula a eim fjldadrpum verulega roskara fstra, sem um rir tillgum essarar dmalausu nefndar. En nefndinni sitja rr ailar, Sley Bender (sj um hana hr), Jens A. Gumundsson lknir og femnistinn Gurn gmundsdttir, enbar hafa essar konur seti lengi stjrn "Frslusamtaka um kynlf og barneignir", sem jafnvel formlega eru bein deild ea tib fr International Planned Parenthood, mestu fsturdeyingasamtkum heims, eim sem Trump forseti Bandarkjanna var a svipta alrkisstyrk til a stula a fsturdeyingum rija heiminum. Obama-stjrnin veitti eim samtkum rlega 100 milljna dollara alrkisstyrk v skyni af skattf almennings! Yfir 80% Bandarkjamanna eru andvgir eirri misnotkun rkisf. Samt hefur utanrkisrherra slands (meintur sjlfstismaur!) lti sr sma yfirlti snu a skamma Trump vegna essarar kvrunar, sem hann hefur fullt vald til, en ekki umboslaus Gulaugur r rarson til a berjast gegn kvrun forsetans til bjargar fddum brnum!

Sjlfum hefur essumFrslusamtkum um kynlf og barneignir tekizt a soga t rkisstyrki til starfs sns me rstingi Alingi.

trleg handvmm var a hj Kristjni r Jlussyni, fyrrv. heilbrigisrherra, a hafa skipa essar rjr persnur, sem allar voru fyrir eindregi yfirlst stuningsflk fsturdeyinga, nefndina, einar saman. ENGAN mlsvara tti fdda barni nefndinni, en hins vegar eru einhver grimmustu fsturdeyingasamtk heims, IPP, me 2/3nefndarmanna!

Hvers lags lfsvernd er a af inni hlfu, Kristjn r?! Lztu rsman rstihp narra ig til a fela eim allt vald til a gera t um rlg tal fddra slenzkra barna? Teluru a samrmi vi vilja sjlfstismanna almennt? Segu n eitthva, maur, sittu ekki ti horni egjandi, egar essi svinna rur yfir. Sndu, a alvru voir hendur nar af essum drpsformum sem s nefnd, sem sjlfur skipair, leggur til ! (Gera m r fyrir, a frumvarp eftirmannsins ttars komi brlega fram.)

Viljifyrrv. heilbrigisrherra og s nverandi ekki tra niurstum skoanaknnunar tvarps Sgu, er hr me skora a lta fara fram nja knnun afstualmennings til smu spurningar.

Myndirnar eru af vefsu Lfsverndar.

Sj einnig deydd fstur 13.-24. vikumegngu; myndirnar stkka, ef smellt er r.

Jn Valur Jensson.


sta RV-rurs fyrir drpum aldrara ttu menn a lesa etta

Einstaklega einhlia rur fyrir lknardrpum var fluttur Kastljsi liinni viku, dmigerur fyrir siferis-upplausnarhyggju og frkk hlutleysisbrot ar b. En hr er g grein: Meira um lknarmor, eftir Jn Rafn Jhannsson kortagerarmann.


Einn, sem vill boa kristni, fer me fleipur um mlefni fddra; Aristoteles og ntmaekking

Jn rhallsson heldur ti Moggabloggi sem hann kennir vi KRISTILEGA MIJU-FLOKKINN, sem sast er frttist var einungis hann sjlfur. N birtir hann frleitar hugleiingar um fstur(d)eyingar. Frum yfir a.

"Fstureying[...] hltur alltaf a vera neyarrri," ritar hann, en tekur a hrtt upp r rurskverum vinstri manna. Eru allar fstureyingar "neyarrri"? Fjarri fer v, og vita er um fjlda tilfella, ar sem mirin leit tilfelli sitt sem ney og hugi sig gera bezt me v a nota sr etta "neyarrri", en var svo heppin lei sinni, a einhver vk sr a henni me manneskjulegt ea kristilegt hugarfar og hjlpai henni a sj ljsi. Nnast engir, sem tt hafa brn sn, lta kvrun sna um a eiga a sem farsla ea mistk. Brn eru hamingjugjf, a er nnast reglan.

"a er vntanlega ekki stefnu neins stjrnmlaflokks a eya fstrum," ritar hann, en fer ar me fleipur. a er einmitt miskunnarlaus stefna missa stjrnmlaflokka a veita einstaklingum (mrum og sngjrnum, byrgar-fljandi barnsferum) "frelsi" til a f a eya fstrum og a kostna allra samborgara sinna. Sumum flokkunum dugir jafnvel ekki s lggjf, sem gildi er og framkvmd er me hryllilega losaralegum htti, eir vilja auka "frelsi" og gefa konunni einrisvald til a kvea fstureyingu, og lknar skulu bara kyngja v, tt engin mlefnaleg rk mli me agerinni, en hins vegar mrg rk GEGN henni!

HVAA flokkar eru etta, sem vilja "rmka" lggjfina? n efa Samfylking og Vinstri grnir, en -- haldi ykkur fast -- lka Sjlfstisflokkurinn, fr landsfundi hans hausti 2015, sem yfirtekinn var sasta degiaf femnistum og mefrilegum Heimdellingum! Forysta flokksins brst ar algerlega. etta er fsturdeyingaflokkur fram fingurgma, s mia vi stefnuskrna og afstu forystunnar (sj hr). ess vegna vantar hr kristinn stjrnmlaflokk. En s flokkur heitir ekki KRISTILEGI MIJU-FLOKKURINN!

er Jn rhallsson me undarlega anka um a "hvenr slin tekur sr blfestu holdinu." Hann ritar:

"3.Samkvmt mnum frum fr fstur ekki sjlfsta sl fyrr en a er komi4 mnui lei murkvii.Fram a v er fstri eins og hvert anna lffri eins og botnlangi/lffri nslar."

etta styur hann engum vsindalegum rkum. Hvaa lffri og hvaa slarfri vill hann kalla hr? Hvar frtti hann af v, a slin komi inn fstri, egar a er ori fjgurra mnaa?!J, hann vitnar ar til Harolds nokkurs Sherman, sem "minnist a bk sinni, Hverju m g tra, bls. 43 a kringum fjra mnu fr frjvgun fi fstur sjlfsta sl." Merkilegt, a s andlegra mla gruflari virist ekki hafa meiri vsindark fyrir essu en svo, a Jn ltur essi or hans ngja, n ess a neinar efnislegar stur su tilfrar til a taka megi vi essu liti hfundarins sem skynsamlegu ea vel rkstuddu.

Helzti upphafsfrmuur vestrnna vsinda, heimspekingurinn (og nnast alfringurinn) Aristoteles, ritai bk Um slina (Peri psuches, De Anima, var gefin t sl. ingu Sigurjns Bjrnssonar prfessors, Lrdmslistaritum Hins sl. bkmenntaflags). etta er a snnu ekki slarfri ntmamerkingu ess ors og er t.d. ekki bundi vi mannskepnuna eina, heldur ll dr, jafnvel plntur a auki. En Aristoteles fjallar arna um a, sem hann ltur ekki sem efnislegan tt lfvera, heldur "form" lkamans og hi lfgefandi frumafl a baki hneiga (orexis, lat. appetitus) eirrar lfveru, ennfremur skynjana (aisesis, lat. sensus, sensatio) hennar og vitundar ea skilnings, .e. hugarins ea skynseminnar (nous, lat. intellectus, ratio). Sl mannsins s s eina, sem innifeli sasta stigi, en jafnvel jurtir og dr teljist hafa slareigind sem innifeli au fyrri.

"Frgt" er, aAristoteles taldi karlkyns frumfstur f sl egar au eru orin um 40 daga gmul, en kvenfstur 80 daga. etta skrifar hann (De Historia Animalium, 583b) ekki af karlrembu, heldur vegna rangs lits sns si mannsins (enda hafi hann enga ekkingu erfafri fremur en vsindamenn fram eftir ldum);hlutverk konunnar getnai og megngu flist v einu a hans mati a veita lfvnlega astu fyrir etta si til a vaxa og roskast til a vera barn fram a fingu. En tkum eftir, hver einkennin eru, sem hann telur marka upphaf slarlfsins fstrinu, karlkyns ea kvenkyns. au eru, a ar megi greina skynjun og lf. En hjartslttur er a byrja frumfstri 21. degi fr getnai, me reglulegri blrs 30. degi (sj Fyrstu vikur lfsins), og heilabylgjur mlast fr v um 6 vikna gmlu. egar a er ori 9 vikna, er a ennfremur fari a hreyfa sig me margvslegu mti (sj s.st.), annig a hugtaki enska,quickening, .e. a lfi s a kvikna v og tali var ur a geristegar fstur vrium 16 vikna (tpra fjgurra mnaa), a er raun byggt ranghugmynd, sem hafi vi a eitt a styjast, a fyrst gtu murnar greint hreyfingar hins fdda kvii snum, og etta mun hafa legi a baki hugmynd Aristoteless, sem og hitt, a oft vera ungaar konur meira varar vi hreyfingar sveinbarna sinna en meybarna (kannski strax komnir boltadeildina!).

J, tkum hr eftir, a tengslum viskynjanir fsturs (t.d. snertiskyn) rir Aristoteles m.a. um hreyfihfni lfverunnar, s hreyfing (lat. motus) s meal "psychic powers" lfverunnar (svo a vitna s RichardMcKeon inngangi hans a ingu J.A. Smiths De Anima). essi slarhfileiki er ar me orinn eitt kennileiti til a ekkja, hvar um lifandi sl s a ra, nnar tilteki: hvenr a gerist, sem ensku hefur veri kalla ensoulment (.e. hvenr fstri fr sl); Aristoteles talar hr sjlfur (414a17) um to empsuchon, "the ensouled thing" skv. enskum ingum ritsins). Og hvernig kemur etta heim og saman vi okkar eigin ntmaekkingu hreyfingu fsturs og vimiin sem greina m a baki lggjafar okkar um fsturml?

J, ar er mjg athyglisvert a skoa ann ekkingargrunn sem menn tldu sig vera a leggja me lggjfinni um fstureyingar og frjsemisagerir, nr.25/1975. Og ar kemur einmitt ljs miki samrmi me eim vimium, sem raun lgu a baki afstuAristoteless essum mlum. a ber a viurkenna, a hann taldi fstureyingar siferislega heimilar fyrstu mnui megngu, essa fjra mnui raun (og vri samrmi vi lgggjfina hr, en reyndar ekki forsendur hennar, sj hr eftir). En etta var raun vegna ess a hann taldi au lfsmrk ekki vera me eim frumfstrum, sem flust ekki szt hreyfigetu eirra. Og n er einmitt ljst, a vsindalegar rannsknir sna fstri hreyfa sig fr v fyrir 9. viku megngu. ar af hljtum vi a draga hjkvmilegu lyktun, a Aristoteles, sem vsindamaur rum fremur,par excellence, hefi vistulaust rskura, a ekki seinna en tti essi ensoulmentea slargerving sr sta, og ar me hefi hann hikstalaust sett sig upp mti fstureyingum eftir fyrstu tta vikurnar. En lrisveinn hans Tmas fr Aquino gengur enn lengra, takti vi afstu kirkjunnar fr upphafi: hann hafnar allri eyingu mannlegs lfs fr upphafi megngu.

En a er greinargerme lgunum nr.25/1975 sem forsendur eirrar lagasetningar afhjpast, .e. hvernig menn afmarka sig ar me snar siferislegu heimildir, ljsi eirrar lffriekkingar, sem eir tldu sig hafa.

.....

Niurlagessarar greinar birtist vonandi sar dag (laugardag) ea kvld, e.t.v. sem n framhaldsgrein. -JVJ.


Lennart Nilsson ltinn

Lennart Nilsson var gfumaur a hafa komi framfri snum nkvmu, fallegu myndum af fddum brnum og allt fr frumfsturskeii, en ljsmyndabk hans, Barn verur til, kom t ri 1965 og slenzkri ingu Gurnar Svansdttur 2004 (Vaka-Helgafell, 240 bls.) Texti bkarinnar er eftir Lars Hemberger, prfessor kvensjkdmafrum vi hsklann Gautaborg.

Verki seldist milljnum eintaka, en myndirnar sna me einstkum htti hvernig fstur roskast murkvii.

Hann notai nja tkni egar hann tk myndir af bli og um mannslkamanum sjunda ratug sustu aldar. Nokkru eftir a bkin kom t kom ljs a fstrin sem hann myndai voru ltin. Upphaflega hlt flk a um lifandi brn vri a ra. (Mbl.is)

Og rtt er a hj sama frttamili, a "eir sem lgust gegn fstureyingum notuu myndir Nilsson og vsuu til eirra barttu sinni," enda eru etta talandi myndir, augnaopnandi enn ann dag dag, tt myndefni hafi veri din fstur.

3  #$!@%!#  1(13)

Nilsson var miklu samstarfi vi Karlinska-sjkrahsi Svj og er ekktur fyrir verk sn svii lknavsindanna. Hans er minnst sem fyrsta ljsmyndarans sem festi AIDS-vrusinn filmu og SARS-vrusinn sem hann geri me nrri tkni. (Mbl.is)

Lennart Nilsson ljsmyndari. Og n var a berast fregn af v, a essi heimsfrgi, vsindalega sinnai ljsmyndarier nltinn, 94 ra a aldri.Blessu s minning hans.


mbl.is Ljsmyndarinn Nilsson ltinn
Tilkynna um vieigandi tengingu vi frtt

Trump me lfinu - and that counts!

Augljst er llum lfsverndarsinnum, sem verjalfsrtt fddra barna, a Trump var eirra maur lokakapprum forsetaframbjenda Nevada kvld, en Clinton er fylgismaur "dauamenningarinnar", enda hefur hn snt a verki, rtt eins og Obama, me v a verja fsturdeyingar allt fram undir fingu! J, flegur frambjandi, sem margir slendingar munu styja!

Skiptir etta samt einhverju mli? J, svo sannarlega! Me um 1.300.000 fsturvg rlega er ljst a me engri stjrnvaldsager einni vri unnt a bjarga jafnmrgum mannslfum eins og me takmrkun fsturdeyinga. Ein helzta lei til ess vri breytt stefna Hstarttar Bandarkjanna, og aeins Trump er reiubinn til a skipa lfsverndarsinnaa dmara.

au voru spur um sn sna Hstartt Bandarkjanna, ar sem Clintonsagi kosningarnar raun snast um hvers konar land vi viljum vera.

trekai hn a rttindi samkynhneigra og kvenna mtti ekki skera n.

Trump sagi Hstartt vera a sem etta snst allt saman um. Lofai hann a skipa dmara sem vru andsnnir fstureyingum sem myndu einnig verja rtt Bandarkjamanna til vopnaburar.

Ef fer eftir v sem Hillary er a segja, geturu teki barni og rifi barni t r kvii murinnar, rtt fyrir fingu barnsins, sagi Trump. (Mbl.is)

Hann lsir essu trveruglega, en ekki hlfum hryllingnum sem um er a ra. En vi ann hrylling eru Hillary Clinton og Obama fullkomlega stt!

a verur frlegt a sj vibrg Bandarkjamanna vi essum parti kapprnanna.


mbl.is Mun Trump ekki una niurstunni?
Tilkynna um vieigandi tengingu vi frtt

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Information service about life issues – upplýsingaþjónusta um lífsverndarmál lifsrettur@yahoo.com - sjá nánar á höfundarsíðu (an English summary too). +netfang/e-mail: jvjensson@gmail.com

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