Frsluflokkur: Fstur, fdd brn, fsturdeyingar

a ganga fram hj essu, loka bara augunum?

MARY THOMASritai gr:

The aborted baby is torn apart and actually experiences physical agony. This has now been proved beyond doubt and many doctors now refuse to perform abortions as a result of the scientific findings. Women are being lied to, the baby is not anaesthetised even if the mother is, it feels everything.

https://www.tfpstudentaction.org/blog/youth-oppose-abortion

(margt fleira gott ar)


Blfrnir veraldarhyggjunnar

Kvei um a sem raun gerist og hva felst , a v er virist, tltaltilli plitskri afstu:

vinir sumir eru

fddra barna, v miur.

Blindir eir leggja v li

a lta eim bla, a si

fornaldar blfrna. Friur

fst ekki unninn me villu

og flskunnar atferli illu!

Hr sst ljslega hverju veri er a frna s.k. fstureyingum!

Jn Valur Jensson.


mbl.is sund fstureyingu
Tilkynna um vieigandi tengingu vi frtt

Reynt a sl upp standi ungunarmla Filippseyjum neikvu ljsi

"Frjlslynda" flki er mjg berandi Mbl.is og vitnar n vinstrablai Guardian um afleitt stand Filippseyjum. "Tlfrin" um lglegar fstureyingar ar er lygileg og naumast stafest nema a litlum hluta. Fingar ar eru um 1.620.000 ri (1,59% fjlgun hinna 102 milljna ba), og fullyringar um,a 610.000 fstureyingar su framkvmdar landinu hverju ri, virast afar hpnar v ljsi. Mealaldur kvenna vi fingu fyrsta barns er 23 r, og a mealtali eiga konur barneignaaldri 3,06 brn um vina. ar er v um miklu rttmeiri vxt a ra en Vesturlndum; jafnvel hr slandi hrkk essi fingatni niur 1,75 brn linu ri, en me v mti deyr j t rfaum ldum, komi ekki til strfelldur innflutningur tlendinga.

Lausnin Filippseyjum er ekki meiri vantr, meira lauslti og lgleiing fsturdeyinga, heldur er bezta rri meiri trfesti vi kalskt siferi, meira skrlfi og hjskapartrygg. Frjlslyndisbylgja vestrnna landa hefur leitt til tbreislu kynsjkdma og gefi karlmnnum auvelt fri a vinga barnsmur snar til fsturvga eim lndum, ar sem au eru framkvmd, nei, framin, grundvelli laga. Afleiingin er einnig margvsleg eftirkst agerarinnar: frjsemi, fyrirburafingar, blingar, dausfll og sennilega brjstakrabbamein -- lglegar fsturdeyingar eru ekki einar um slk hrif!


mbl.is 610.000 fstureyingar rtt fyrir bann
Tilkynna um vieigandi tengingu vi frtt

Hinum fddu er mrgum tilvikum vel hgt a bjarga rtt fyrir slys, ftlun og veikindi

Brasilskkona gngu ftkrahverfi, Claudineia dos Santos Melo, komin nu mnui lei, fekk skot kviinnog sitt fdda barn.a tkst a bjarga barninu me keisaraskuri, "en kom ljs a a hafi hloti mnuskaa vi skoti." Mbl.is segir fr.

Lknirinn Jos Carlos Oliveira, sem fylgist n me heilsufari mur og barns, segir a kraftaverk a barni hafi komist lfs af.

dag er hann lamaur en allt getur gerst lfi essa barns, segir hann samtali vi BBCog btir vi a hann hafi ekki s neitt ml essu lkt.

etta er langt fr v a vera fyrsta tilfelli ar sem lknisfrin grpur inn til bjargar hinum fddu murkvii. Menn geta lesi um nnur tilvik grein hr:Dr. William Liley: Minnsta mannsbarni.

Liley var sjlfur brautryjandi lkningum fyrir fdda. nefndri grein kemur hann inn mislegt sem getur hamla gri heilsu fstursins og stundum valdi v lfshttu. Hann btir vi:

En a eru ekki slkar kringumstur, sem reynd vera fddum brnum a fjrtjni, heldur s afdrifarka stareynd, a menn hafa bi eim nnur rlg og au rlg eiga lti sem ekkert skylt vi lknisfri. a eina lknisfrilega vi fstureyingu er a, a hn er framkvmd af lknum og a eir vera a glma vi eftirkst hennar, egar fr lur. Sji i til: egar fddum brnum er veitt lknisumnnun, eru vaxtarskilyri eirra o.s.frv. afgerandi mikilvg. En ef til stendur a deya barni, eru slkar upplsingar um vxt ess og vigang aeins feimnisml og til ginda ...

Genfarsamykkt Aljasambands lkna segir: "g mun sna fyllstu viringu gagnvart mannlegu lfi allt fr getnai." inngangi yfirlsingar Sameinuu janna um rttindi barnsins er bent , a vegna lkamlegs og andlegs roskaleysis arfnist brnin srstaks ryggis og umhyggju, .m.t. vieigandi rttarverndar, fyrir fingu jafnt sem eftir hana. a, sem vi ll verum a gera, er a spyrja sknt og heilagt , sem vi umgngumst, hvernig a a drepa , sem eru til ginda, hina velkomnu og ftluu, geti kallazt "fyllsta viring", "srstk umhyggja" ea "vieigandi rttarvernd" ...

Megi lf hins brasilska barns blessast og heilsa ess fara batnandi rtt fyrir skotrsina. En vi ttum lka a bija og beita okkur fyrir v, a fsturdeyingum linni hr slandi og annars staar. A sjlft rkisvaldi standi fyrir trmingarherfer gegn okkar minnstu brrum og systrum er Alingi og vikomandi lknum til eilfrar skammar - eilfrar, nema menn stgi fram og bijist fyrirgefningar gerum snum og fari egar sta a vinna gegn essari sannklluu "dauamenningu". Hn er ekki htinu skrri en mannskir byssuleikir Suur-Amerkumanna!


mbl.is Kraftaverk eftir skot murkvii
Tilkynna um vieigandi tengingu vi frtt

Afleit stefna sennilega afleiing af annarri enn verri

Gstaf Adolf Sklason Svj, samherji Icesave- og ESB-mlunum, var a upplsa um, a kratastjrnin snska hefur stefnu "a flytja inn hlfa milljn manns til vibtar nstu 5 rum = 100 sund manns ri. essi tlun kom fram virum ritstjra Snska dagblasins, Pers Gudmundsson, vi Tino Sanandaji stjrnmlavikunni Gotlandi gr," segir hann.

En er a kannski hrapandi fingartni Sva, m.a. vegna fsturvga fyrr og n, sem veldur essu hj eim, .e. RF eirra fyrir vinnuafl annars staar fr? En fer illa, ef meint lausn verur kostna samheldni og samstu jar um sameiginlegan arf og gildi. Friur samflaginu verur seint til vers metinn.

Merkilegt hva plitkusum er oft treystandi til a spilla fyrir lfinu! eim vri nr a banna fsturdeyingar og leita sr lkninga vi sinni fjlmenningarhyggju og taumlausa femnisma!

JVJ.


"Myrkraflin heyja str gegn lfinu," segir hsklamaur sem kalskur hskli svipti kennslurtti

Kalski hsklinn Louvain byrjaur me "gunaragerir" gegnStphane Mercier

A pro-life philosopher has been disciplined bya Catholic university because he expressed his opposition to abortion.

Stphane Mercier, a lecturer in philosophy, has been suspended from teaching at the Catholic University of Louvain (UCL), in Belgium, after distributing a pro-life paper to students for them to think about.

Mercier told the Catholic Herald that he had asked students to reflect on the arguments by themselves. I said repeatedly that no one should feel forced to agree with me.

He added that he had only been encouraging the students to considerthe issues. I did my job, and Im now under a disciplinary procedure which really doesnt make any sense to me.

Mercierwas suspended after a protest from the feminist campaign group Synergie Wallonie.

The group drew the universitys attention to thewritten text accompanying Mercierslecture. He says he often distributesa text to help studentsthink about the lecture and review their notes. The paperquestions the concept of a right to choose an abortion.

Merciertold theCatholic Herald that pro-lifers were contending with dark spiritual forces. The worldly powers that be, and the spiritual powers of darkness, are at war with everything truly Christian. So were fighting for life and for the Lords commandments against evil powers.

However, he said, although the situation was exhausting, Im at peace, because the Lord himself is our strength in the fight. The Holy Virgin crushes the serpents head. My fiance is a strong support.

He asked for prayers, saying: I entrust myself to every Catholics prayer to stand firm, so that God brings forth supernatural peace to my family and me.

In the paper which Synergie Wallonie objected to, Mercier argues that the acronym IVG (Interruption Volontaire de Grossesse) to describe abortion is comparable to Orwellian Newspeak.

Mercier writes: It is a euphemism that conceals a lie: the truth is that abortion is the murder of a innocent person. And it is a particularly despicablemurder, because the innocent in question is defenceless. The murder of an innocent person capable of defending himself is revolting; but to attack someone who does not have the strength or the resources to defend himself is even more dreadful.

The university decided to investigate. It has not announced its findings, butsays on its websitethat it has begun disciplinary proceedings, and has also decided to suspend the two courses for which Stphane Mercier is responsible until further notice.

UCLs statement added that in the spirit of the 1990 Act decriminalising abortion, the university respects the autonomy of women to make this choice, in the circumstances specified by the legislator.

Mercier pointed out that Catholic bishops sit on the universitys board. So how can another delegate from the University saythat my pro-life stand is at odds with the values of the university? It doesnt make any sense.

He said he had challenged the university authorities on their decision: I asked what their values could be if they dont include the dignity of human beings, but were still waiting for the answer.

The university has not yet responded to a request for comment.

Myndin er fr Louvain-hskla.

essi grein er eftir Dan Hitchens,astoarritstjra The Catholic Herald, annars helzta vikurits kalskra Bretlandi.

essi frtt ebtist vi fleiri ar sem rttkir og yfirleitt fmennir rstihpar fgafemnista reyna me uppivslusemi a stra v sem eir vilja stra samflaginu, m.a. gagnvart lggjf um fdd brn, en einnig m.a. me v a vilja tiloka menn, sem hafa tj sig um mlefni kvenna eins og "frelsun geirvrtunnar", fr v a halda tnleika Verzlunarskla slands! (sj hr).


Record number of abortions in spite of the extra 'morning after pill' and a decline in pregnancies. Immigration the solution?

The web medium Iceland Monitor:

Last year, 2016, a record number of abortions took place in Iceland with a total of 1.021 abortions. This is the first time that the number of abortions in one year surpasses a thousand.

In 2016, 13 abortions were made to every 1000 women of a fertile age. In comparison, that figure is 13.3 in other Nordic countries in 2015.

The birth-rate of Icelandic women in childbearing age has, for the first time, declined as low as to 1.75 children per woman, far below the minimumreplacement figure of 2.11. This means that the Icelandic nation will not, going on like this, be able to stop shrinking markedly, except by way of importing new citizens.

This last-mentioned option may, indeed, "solve" the issue in some people's mind, but, then, it will not be done without raising new problems, too.

The greatest of these are the consequences of mass immigration of moslems, which may seem minor or marginal in the beginning years, but rise to a gigantic problem in the ensuing decades, not just because the moslems are breeding at about three times more speed than the indigenous population, but also because some of their their social traditions, disrespect of women, harmful behaviour towards women and young girls (painful and permanently damaging circumcision, practicesd by a lot of Pakistanis and some other nationalities in Scandinavia and Britain, for example), hostility preached in many of the mosques againstWestern values and ways of living, also theteaching of Sharia law, and strict Sharia punishments inflicted upon members of muslim sects in the hosting Western countries, all this and more shows that adaption of muslims to European society is far from being easy, and their Westernization virtually impossible, speaking of their communities as a whole, though many individual exceptionsdo admittedly exist.

People tend to think that these problems will fade away, and that moslems in Europe will gradually become secularized as the rest of society, and that mixing of ethnicities and religion (as well as of the non-believers) will lead to a more moderate outcome on the whole. But this is exactly in contradiction to what has been taking place in many Western European countries such as in Britain and in Scandinavia, where 2nd and 3rd generation moslems often tend to become more religiously radicalized than their parents. And this has much to do with the mosques being used for such ideological campaign aganst Christianity and unbelief. Clear examples of this may be looked up in excellent books already translated into Icelandic:

(To be continued.)

Sj einnig hr:

Hrap frjsemi slendinga: einungis 1,75 brn hvert par! stefnt a islamsvingu landsins?

JVJ.


Vera glaus or formanns Samfylkingarinnar til a fjlga fstureyingum?

Hann fullyrti a 12. viku megngu s etta ekki fstur, bara "frumuklasi". Orum hans slegi upp va. Hva hugsa jafn-upplstar lttar konur t fr slku fr virtum manni? "Iss, ekkert ml, bara frumuklasi"!

Image result for logi EinarssonVarla bezti vinur fddra, ekki enn! Image result for unborn 12 weeks12 vikna fstur -- og nstu mynd: 13 vikna fstur snu nttrlega umhverfi:


Flokksformaurinn getur me essu veri a auka enn sknina fstureyingar, en hn hefur aldrei veri meiri hr landi en fyrra: alls 1.021 fstureying, nr 100 fleiri agerir en 2015! ar a auki tlar hann a leggjast af alefli sveifina, a framlengja megi dauarefsingu hinna fddu (alsaklausra) upp fullar 22 vikur (fimm mnui) eftir getna!

En grtlega ffrur var essi stjrnmlamaur, egar hann snarai sr rustl Alingi 27. fyrra mnaar me snalvitlausu sjnarmi.

N er komi a honum a sna byrg. Logi Mrverur a reyna a leirtta or sn, Alingi og fjlmilum, svo a au hafi ekki au farslu hrif a lta konum finnast sem a s ekkert ml a fara fstureyingu fram a 12. viku megngu, ef ekki talsvert lengur.

Ea tlar hann a taka byrg kvrunum eirra, byggum hans "upplsingum" um a etta s nnast ekkert ml?

tlar hann a endurgjalda eim tilfinninga- og fjrhagstjni af v, ef r vegna alls arfrar fstureyingar vera frjar ea lenda erfium og httulegum fyrirburafingum eirra sari barna, sem r vilja eiga?

Hr eru rjr myndir: 8 vikna fstur, nst 12 vikna, loks 11 vikna "eytt" fstur (ekkert eirra "bara frumuklasi," hva sem menn halda hjfrimist Samfylkingarinnar):

8-week Fetus12-week Fetus11-week Aborted Fetus

smu heimildargrein er lkafrlegfrsgn,hr!

Logi Mrformaur tti a lesa greinina, sem hr fer eftir, bygga kafla bk fyrrv. heilbrigisstarfsmanns vestan hafs. ar kemur kona 9. sinn til fstureyingar og tekur henni harla lttilega, en loksins, egar a alvrunni kemur, getur hn teki rtta kvrun, v a fram a v hafi henni veri haldi oku vanekkingar. essi frsgn er hr af vefnum LiveActionNews(feitletrun JVJ; Logi Mr og arir jafn-illa settir geta srstaklegaveitt eftirtekt essum orum: "Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is onlyremoving a ball of cells, a piece of tissue, or an undeveloped mass" og skoa svo framhaldi):

Abby Johnsons book The Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories collects firsthand accounts from former abortion facility workers. The stories vary in theme, each one an abortion workers memory of an event that stuck with her after she left. One story, called Frequent Flyers, is about a young woman who had nine abortions.

The chapters author, who is unnamed, explains how women who came in for repeat abortions at her facility were called frequent flyers by the staff. Even though abortion facility workers were committed to promoting and providing abortions, some of them had judgmental feelings toward these frequent flyers. The abortion facility worker says:

When Angie walks through our doors for her ninth procedure, even those of us whose paychecks were funded by abortion shook our heads and said Really? Seriously?

Although it went against my own ideology, I wanted Angie to show some indication of remorse. I didnt want to feel that way about the numerous women who presented for abortions two, three, or even four times. But nine? That, I felt, deserved at least a slight show of regret or even a bit of good old-fashioned shame.

Angie showed no trace of guilt or any kind of distress when she came to the abortion facility. She had laughed through her first abortion, and every abortion since. It was not at all different when shecame in for her ninth. The abortion facility worker described Angies demeanor:

[S]he seemed to regard her visits to our clinic as an opportunity to perform her improv comedy act. Could yall just xerox my chart and Ill fill in the dates? She would jest. Once the paperwork was in order, Angie would attempt to banter with the girls in the waiting room. Its no big thing, she assured them. Ive done it 8 times before, and I have no regrets. Although I couldnt help but like Angie, her flippancy appalled me.

She showed no guilt or remorse of any kind:

Over the years, I had consoled and held the hands of scores of women who approached that same table with much trepidation. Some would weep, their knuckles white as they gripped my hand until it ached. Others would clutch Bibles to their chests and mouth prayers begging for forgiveness, even before the abortionist had begun his work and when their babies were still safe in their wombs. Many times women would climb onto the table and remain limp and unresponsive during the procedure. Mentally, they were a million miles away. And then there was Angie Angie never even attempted to explain herself. When we would talk to her about birth control and try to set her up with an appointment to explore the matter further, she would just smile and politely refuse with a wave of her hand.

Angie was using abortion for birth control, not bothering to learn any other method. She may have gone on to have nine more abortions but something happened. (Og formaur Samfylkingarinnar taki srstaklega eftir essu:)

Angie had no doubt heard pro-abortion rhetoric. She had certainly been told that abortion is onlyremoving a ball of cells, a piece of tissue, or an undeveloped mass. But after her ninth abortion, she was curious and wanted to see the tissue for herself. She asked the abortion worker to show her the remains of the abortion, and the abortion worker complied. At 13 weeks, her baby was fully formed.

I debated about how to arrange the pieces. Would it be best to throw them all together in a clump so that none of the parts would be recognizable, or should I piece it back together as we normally did to ensure that none of the parts were missing. There was no protocol on such things, so in the end I opted to piece the parts back together.

Angies reaction was not what the abortion worker anticipated:

Thanks, she said, her trademark smile still fixed on her face. When her eyes traveled to the container, she gasped sharply, and for the first time since she had arrived, Angie was utterly silent. A few moments later her entire body shuddered and gooseflesh was raised on her smooth brown arms.

When she reached out her to touch the baby, I tried to pull the dish away. She grabbed my wrist and stopped me. We were both silent for a few moments as she continued to stare at the contents of the dish. I stepped back and Angie fell forward to her knees, her fingers still wrapped around my wrist. The other girls in the recovery run began to take notice, and my discomfort level rose exponentially.

Realizing her mistake, the abortion worker tried repeatedly to take the dish containing the bloody body parts away. But Angie held tight to the remains of her child, and wouldnt let the abortion worker pry it from her hands. The abortion worker said:

[Angie] remained frozen on the clinic floor. Thats a baby, she said, barely audible at first. That wasmybaby, she said. Her volume steadily increased as a torrent of words poured from her mouth, words that made everyone extremely uncomfortable. What did I do? What did I do? she said over and over and began to sob. Some of the girls in the recovery run began to weep along with her. Some covered their faces with their arms or buried their heads in the arms of the recliners.

Finally, the abortion facility workers were able to tear away the dish. Angie became hysterical. Other abortion workers tried to calm her.

Fellow workers rushed to my side to calm Angie down. After a few minutes, it became obvious that she wasnt going to calm down. We couldnt even get her off the floor. After discussing it hastily, we decided to drag her to the bathroom. At least the heavy door would stifle her sobs to until we figured out what to do.

Angie flailed her arms and legs and her screams reached a fever pitch as we dragged her down the hall. We must have been quite a spectacle for the other girls in the recovery room. Finally we managed to place a still panicked Angie in the bathroom and closed the door. I suggested that she splash some cold water on her face and pull herself together. Her cries, although muffled, were easily distinguished through the door.

Angie began begging the abortion workers to take her mutilated baby home with her. She did not want to part with her child, even though herchild was dead. She pleaded with the workers to give in and let her have the baby. They refused. She continued to sob and wail in the bathroom, disrupting the entire facility.

The abortion workers finally went to her paperwork and found her emergency contact the number the facility was supposed to call in the event of a life-threatening complication. They dialed the number and got her current boyfriend. He arrived at the clinic. It took him45 minutes to coax Angie out of the bathroom. They both left the abortion facility intears.

Angie never came to the facility again. The writer of the story does not know what happened to her. The road ahead of her, onceshe realized her responsibilityfor the deaths of nine of her children, would be agonizing to travel. We can only hope she found healing.

Sometime later, the abortion facility worker who showed Angie her aborted baby left the abortion business. She does not give her reasons why, but the story of Angie and her emotional agony no doubt influenced her.

How many women go into abortion facilities not knowing how developed their children are? How many repeat abortion patients have no idea their babies werepulled limb from limb and then thrown out with the trash or sold for parts? All of the abortion facility workers that day discovered that the truth is the ultimate enemy of abortion. They were reminded how vital it is to keep the facts away from vulnerable women if abortion is to be sold to them.It was the only way to continue making money off them.

Source: Abby JohnsonThe Walls Are Talking: Former Abortion Clinic Workers Tell Their Stories(San Francisco, CA: Ignatius Press, 2016) 71-77.

JVJ.


mbl.is Fjlgun fstureyinga ekki venjuleg
Tilkynna um vieigandi tengingu vi frtt

Stop killing us!

This is the hand of an unborn child, 12th week after fertilization it is as if it is saying:
Stop! Not an inch farther! Leave us alive! We are as innocent as innocent can be!

Let us spare the lives of the unborn. But the cruel fact is: They are not spared!

This is the great sin of the West. Much of it occurs even at the cost of deadly pain.

Jn Valur Jensson.


PS. More photos of the unborn can be seenhere. On the writer's information service Lfsrttur (Right to Life), seehere. He is also chairman of the board of the registered charity Mir og barn (Mother and Child), est. in 1987, in Reykjavik, Iceland, which has helped many single mothers (incl. pregnant ones) with subsidized rent.

Endurbirt af ensku /fjltungu-bloggi hfundar (12. okt. 2013) a gefnu tilefni.


jin er EKKI hugasm um hersku tillgurnar um a leyfa fstureyingar til loka 22. viku fr getnai n a konur ri v algjrlega n a nafni athfisins veri breytt "ungunarrof"!

Tkum eftir, a a eru rmlega fimmfalt fleiri andvgir v en hlynntir a auka heimildir til fstureyinga. a auka heimildir til fstureyinga?var spurt vef tvarps Sgu. Tilefni er hin trlega tillaga grunsamlega skiparar nefndar a leyfa r a lokum 22. viku a sk konu! En jin reynist svo sannarlega ekki hugasm um etta! Niursturnar nefndri knnun uru sem hr segir:

NEI sgu 77,01%.

J sgu 14,68%.

HLUTLAUSIR voru 8,31%.

5,2 sinnum fleiri sgu NEI vi essum hugmyndum um lagabreytingar heldur en hinir, sem sgu J.

Barn ftt eftir 22 vikna megngu* (lifi af; fleiri eru dmi ess):

hunterdarcy

*Nnar hr:

http://www.lifenews.com/2015/05/04/premature-twins-born-at-22-weeks-defy-the-odds-turn-9-years-old/


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Lífsréttur
Lífsréttur

Information service about life issues – upplýsingaþjónusta um lífsverndarmál lifsrettur@yahoo.com - sjá nánar á höfundarsíðu (an English summary too). +netfang/e-mail: jvjensson@gmail.com

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